Wednesday, 30 December 2020

Kowloon Tong service reservoir

Service reservoir - The service reservoir is situated on a hill of decomposed granite just beyond the old boundary-line of the British territory, no site at a suitable height being available near the center of the supply district. is is built entirely in cutting, with floor and sidewalls of cement concrete, and vaulting of the same material carried on brick arches and stone pillars. The reservoir is 150' in diameter and 20' deep, and has a capacity of 2,000,000 galls., the in and outlet being arranged so that the water flows in at the top and out from the bottom of the reservoir, thus insuring aeration and circulation.


source: Lawrence Gibbs, "General scheme and construction of the Kowloon 'Hongkong' waterworks system," The Far-Eastern Review, Vol. 3, Issue 10 (Mar 1907), pp. 316-319. Gibbs later wrote a short article entitled "Kowloon Water Works. Early History," The Hong Kong Naturalist, Vol. 2, No. 1 (Feb 1931), pp. 65-68.











Saturday, 26 December 2020

六七暴動後的「時髦愛國」

資料搜集中 


近大半年,每日都下載《中國學生周報》,作教學和研究備用。

沒有餘閒的話,只會隨意看看目錄(每期都有大量廣告(估計收入頗豐),以補習和留學為主)就全部先下載。

有時間的話,會多看到其中的內容,特別留意介紹歐西流行音樂的崇優文章(作者披圖氏(即梁柏濤)有過百篇,將會另文討論)。

以下幾篇討論愛國的文章,放在後六七暴動的歷史脈絡中觀察,尤其有趣。作者除了有為人所知岑逸飛,還有來自女拔和英皇的學生。


一、(拔萃女校)毓秀:〈愛國精神狹隘的民族主義〉,《中國學生周報》,第808期,1968年1月12日

二、岑逸飛:〈反「時髦愛國」 〉,《中國學生周報》,第816期 ,1968年3月8日。 

最近,談「愛國」的人愈來愈了。不少社團、雜誌、文章,都多多少少反映了一點「愛國」的色彩。與許多朋友閒談,也發覺他們的嘴邊總脫離不了一些「國家」、「民族」之類堂而皇之字眼,似乎沒有這些,就顯不出他們的「高級」。

......


三、戴雪君:〈時髦愛國與反時髦愛國〉,《中國學生周報》,第817期,1968年3月15日。

四、(英皇)海文:〈怎樣才算愛國〉,《中國學生周報》,第820期,1968年4月5日。  


Saturday, 19 December 2020

Han Suyin's borrowed time, borrowed place


 



Life, International edition, vol. 27, no. 12, December 7, 1959.





Han Suyin, "Hong Kong: Ten-Year Miracle"


The city that was doomed is today more alive and prosperous than ever


Always go to Hong Kong for the Chinese New Year, which may happen any time from mid-January to the end of February. 

...

No cooking can be done during the first three or five days of the New Year; no fires are lit and the servants have all gone. So each housewife stocks up beforehand - with New Year cakes made of sticky rice, barley, sago, with meat or fruit stuffling, meat dumplings which require only boiling water to cook, and mounds of crystallized fruit, dates, kumquats, lotus seeds and watermelon seeds, not counting the dehydrated lacquered ducks and sausages which are sent or received as presents, as well as pomelos, oranges and other round fruit, the signs and symbols of fullness and content. New Year puddings are boiled and put away. As evening approaches, work becomes more frantic: the laundries and the drycleaning shops stay open till 3 in the morning, and so do many shops, discharing their accounts, and cleaning their floors, and their walls, taking the furniture out and sousing it in water. And then everybody must have a bath; all the girls and women have had fresh permanents, and their hair washed and dressed; all nails are trimmed, for no knife or scissor may be used on the first day of the New Year for fear of bad luck. When the houses are clean, then they are decorated in and out. No household, not even the most tumbleddown refugee shack, omits two things; above the lintel of the front door and on both side red paper scrolls with painted characters wishing happiness and luck to all; and inside, flowers bought at the flower fair.

...

[to be continued]



[P.S. cover: Blackie Kronfeld of Pan-American Airways. Chester 'Blackie' Kronfeld, a Pan Am photographer, Norman Rockwell, a painter, and Bill House, an art director of an advertising agency, travelled around the world under the commission of Pan Am in September-November 1955. They stayed in Hong Kong for three days residing at Peninsula Hotel in mid October. Kronfeld died in an American Airlines plane crash after taking off in New York killing 95 people on March 1, 1962]


Sunday, 29 November 2020

Canto-Rock coined in 1979

Canto-Rock, the new idiom in pop music

After years of unsuccessfully attempting to duplicate the Top of Pops of the Western World, Hongkong music makers have finally put aside their copier machines for musical inspiration, musical muscle and, perhaps more importantly, musical identity.

All this searching has resulted in Canto-Rock, a best-of-both-worlds musical concoction, the ingredients for success being colloquial Cantonese lyrics sung over a grinding, Anglo-American-Influenced hard-rock instrumental backdrop.

Canto-Rock began to roll into action in 1974 when singer-songwriter-actor Sam Hui recorded the soundtrack album to Games Gamblers Play, a film in which he co-starred together with his elder brother Michael.

Prior to the release of the album, Hui had seemed content to follow a safe-as-milk recording approach, churning out innocuous albums in English that lacked originality, credibility and commercial success. The singer seemd lost in a sea of confusion, scratching the surface of second generation rhythm and blues, touching on mild-mannered Top Forty hits, flirting with middle-of-the-road sentimentality, everything eventually dissolving into a musical deadend.

But on Gamblers, the artist changed direction, shuffled a full deck of new ideas and camp up trumps, drawing on Western pop and rock rhythms, marring them with potent Cantonese lyrics that reached out and grabbed the local masses between the ears.

Apart from his own compositions, Hui also turned to songwriters such as Paul Simon and Lobo for melodic support.

To the tune of Simon's neo-reggae-in-spired Mother And Child Reunion, for instance, he tackled the then-topical subject concerning water-rationing, whereas the white-on-white purity of Lobo's I'd Love You To Want Me was turned into soft-core blue moves.

"Before the release of Games Gamblers Play, all Chinese recordings had a typical, conventional type of instrumental backing - guitars playing a few simple chords, drums that could barely be heard whereas the lyrics only dealt with love," explains Norman Cheng, head of operations in Southeast Asia for Polydor, the label Hui records under. "Sam changed all that. He sang about everyday life in Hongkong, about what people here like and about what they don't like over a rock beat. It was an enormous musical breakthrough." 

Games Gamblers Play rocked and rolled and reeled in triple-platinum dividends, having to date sold more than 200,000 units in Southeast Asia.

Hui has released four Canto-Rock albums since Gamblers, the most successful of these being last year's soundtrack to yet another Hui borhters film, The Contract. To date The Contract has sold more than 500,000 units in the region, making it the largest selling album in the history of the Southeast Asian recording industry.

But possibly his most interesting recording has been the 1977 release Here Comes Fortune, an album featuring a wild, wacky choice of material. Hui, for instance, unravelled the scrambled intracies of mahjong playing to the tune of the current disco smash A Little Bit of Soap then employed Don't Be Cruel, once a hit for Elvis Presley, as the backdrop to a song revolving around a popular Chinese dish in wintertime known as "Monks jumping over the wall."

This April, Hui released his most controversial recording to date, a Canto-Rock version of the old Bill Haley classic, Rock Around The Clock, a song that dealt with inflation and the "problems" of being a Hongkong-born Chinese, the lyrics screaming out the message, "If your face is yellow, you won't have much power/If I had only known that earlier I would have been born a Britisher/At least I would have a home to return to." 

Although he jokingly refers to himself as "the Chinese answer to Bob Dylan," Hui with his increasingly more politically-pointed lyrical jabs, is gradually emerging as the musical spokesman, social chronicler for Hongkong's young and restless, his music now also reaching millions of Chinese overseas.

In fact, Norman Cheng calls Hui "the best-known Chinese recording artist in the world today."

"Sam's records are selling very well in Chinatowns in even America and Canada," says Cheng.

"He is also a movie star, which means that he is very much in demand by promotors around the world. In fact, he has been approached to tour the States for quite some time now. In the past, we always felt that he wasn't ready for a tour of that scale. But now I think he has had enough success in this part of the world to gradually concentrate on breaking into other markets."

In January of this year, Hui, and his long-time backup band the Lotus, took Canto-Rock to the heartbeat of Canada, performing at sell-out concerts in Vancouver and Toronto.

Then, as if to prove that Canto-Rock has no geographical boundaries and no language barriers, the theme song from the 1975 Hui Brothers film, Private Eyes, began to gain widespread popularity in Japan.

Titled Mr Book specifically for the lucrative Japanese market, the recording has sold over 500,000 units in that country, the achievement somewhat underscored by the fact that Hui's Cantonese recording was competing for chart honours with two local versions of the same song.

Hui followed up the success of Mr Boo with the equally popular theme song from The Contract. And in a recent marketing move, a full-scale promotional push was planned for the artiste that capitalised upon his recent participation in this year's Tokyo Music Festival.

Hui, the first artiste from Hongkong invited to perform at the increasingly prestigious musical event (others invited included international acts such as Rita Coolidge, Sergio Mendes and Brasil 88, Al Jarreau and A Taste Of Honey) used the Festival as the launching pad to introduce his third single release in Japan.

Titled You Make Me Shine and co-written by Hui and American songwriter Casey Rankin, the record features the artist singing in both English and Cantonese, the session having been produced in Hongkong by highly-respected Japanese producer, Robby Ward.

According to Ward, Shine has all the necessary commercial ingredients to become a million-seller and establish Hui as one of Japan's most popular international artists.

Spurred by Hui's success with Canto-Rock, Polydor in Hongkong recently announced plans to record almost its entire local talent roster in Cantonese.

"It seems the logical step to take," says Cheng. "Whereas in the past Cantonese albums outsold English albums by two to one, in the last 16 months this ratio has stretched to as much as four to one."

Among the label's newer Cantonese releases was the debut solo album from Alan Tam, lead singer with the Wynners, one of the most popular groups in Southeast Asia who have made a name for themselves with their English recordings.

The album, produced by John Herbert, who once worked with bands such as Boney M and SIlver Convention in Germany, included Cantonese versions of Billy Joel's My Life, the Bee Gees' Too Much Heaven, Let Your Love Flow and I Was Made For Dancing (a recent hit fo weenybopper idol, Leif Garret) plus originals by Cantonese writers James Wong and Joseph Koo. The material showed Tam to be moving away from Hui's brash, hard-rock sound, sprinkling his material with brass arrangements and synthesiser work that gave the album an almost Canto-disco flavour.

As Tam explained, "Sam (Hui) opened the door for us as far as recording Cantonese music is concered. And now that he has opened that door, it would be a total wast of energy if we didn't explore other musical avenues, begin experimenting with new sounds and develop Canto-Rock even further."

Lam, another singer who only recently made the transition from recording in English to recording in Cantonese, is also beginning to chart a new course for this increasingly interesting musical hybrid.

Having first made a name for himself with his Paul McCartney-Paul Simon-influenced English recordings, Lam was about to begin work on an English album of his own material when the Canto-Rock bandwagon rolled his way. The artist jumped on for the ride.

The result was The Money Trip, an album obviously moddled after Hui's Games Gamblers Play and featuring Canto-Rock versions of Boney M's Rivers of Babylon, Mandy, Jim Croce's I'd Have To Say I Love You In A Song and Wild Cherry's Play That Funky Music.

Lam describes the album as something of a "cop-out," a contrived effort to attain commercial success, artistically unsatisfactory since he feels it was devoid of any emotional content.

With his soon-to-be-released follow-up album, Passenger, however, all that has changed, he says, commerciality being replaced by originality, and brass, synthesisers and marmonies taking the place of the hard guitar-oriented sound that dominated The Money Trip.

Containing Cantonese versions of Little River Band's Long, Long Way and original material, Passenger features exciting jazz-tinged keyboard work and arrangements by Filipino musician Chris Babida, pumping-iron bass lines and high-flying Eagles-type harmonies.

"What missed most of all with The Money Trip were the lack of opportunities to experiment with different vocal harmonies, something I'm very fond of doing and some thing I always attempted on my English recordings," says Lam.

"Because of the necessity for clearly-defined inflections of Cantonese words, adding harmonies to songs is a very difficult, time-consuming, sometimes impossible task. But on Passenger, I believe we've succeeded in getting around this problem.

"On Long, Long Way, for instance, the recording features triple-tracked harmonies. What I am particularly pleased about is that with this album, I believe we have stumbled upon the perfect blend of Cantonese and sophisticated Western popular music. I guess you could call it Canto-jazz-rock."

If Lam is the prime mover behind a more sophisticated approach to Canto-Rock, Big A take this music genre back to the basics, screaming out his risque, hard-core lyrics in a gin-soaked voice reminiscent of Rod Stewart at his most rough, tough, street-wise level.

On his first album for CBS Sony, the artist tackled the rituals of Chai Mui, the Chinese drinking game whereas Buttons and Bows, once a hit for Doris Day, was transformed into a song about alcoholism, called in Chinese, I'm Not Drunk.

Also making their presence felt today are artists like Roman Tam, a flamboyant personality who has been described as a Chinese version of Liberace, Paula Tsui and Adam Cheng, all of whom are providing Chinese record buyers with an alternative to rauchy Canto-Rock by recording saccharine-soaked sentimentality, strings taking the place of guitars, brass taking the place of do-wops Man-Yee-Lo-style Canto-Pop, if you like.

As for Sam Hui, the person who renewed this interest in Cantonese music almost overnight, well, he's too busy to be worried about any competition.

"I'm changing all the time as far as my recordings are concerned," he says. "I always make a survey of the market before I record an album, listen to all the Cantonese songs released at that particular time and then look for areas I can improve on. This whole Canto-Rock thing is still so new to me. I feel that we can still do a great deal more with it. Which is why I experimented with instruments like the pipa, the tsang and even Chinese flutest on The Contract. As for my new album, I think it will be more politically aware, lyrically, than my previous recordings. There's a song on it for instance, called Where Is My Home? which is about a young guy contemplating the insecurities of living in an ever-changing city like Hongkong. What will never change however is my music. It will always be about what I care the most ... and that is Hongkong and its people."



Hans Ebert, "Canto-Rock, the new idiom in pop music," South China Morning Post, 4 Nov 1979, p. 16.

Tuesday, 3 November 2020

Chow fan meets fish and chips: SCMP's review on Samuel Hui's Cantonese single in 1974

Lay down your weary tune: Sam Hui has done just that - and in Cantonese too. Confused, defused or bemused? It's all very simple really. The new Sam Hui single will be sung in Cantonese. In fact, the two songs featured as background music for the Sam and Michael Hui starrer, "The Gamblers." Both songs have been composed by Sam. How would you describe them? How about East meets West? Or chow fan meets fish and chips? An album, again featuring all Cantonese material, is in the works. ("In the works" - pop/rock jargon meaning in the planning stages). There is talk that Sam may even decide to sing in English again ... someday ... over the rainbow.


South China Morning Post, 15 September 1974, p. 30

Tuesday, 14 April 2020

1979年中文歌曲樂壇

無疑,許冠傑今日的成就,已遠遠超出他的期待,而許冠傑亦是將本地樂壇帶入到新境界的先驅。幾年前他開始改變風格,放下結他,唱起諧趣,節奏輕快的粵語歌曲,而且歌詞全部針對時弊,道出了一般市民的心聲,當然引起共鳴,因此許冠傑的新唱法,已經唱到街知巷聞,跟風者大不乏人,但是許冠傑搶先一步,達到名成利就了。
。。。。。。
雖然不少人對「半斤八兩」等歌詞認為流於俗套,沒有雋永的價值。其實這是見仁見智的問題,祗要能細心分析,就會發覺許冠傑所譜唱的歌曲,含意是相當現實的。
以許冠傑、鄭少秋、羅文三位本港歌星來看中文歌曲樂壇大勢,就能發覺到是有三種的風格存在,許冠傑屬寫實通俗,鄭少秋流暢中有一股豪氣,而羅文的歌則幽而深邃,三人就各有自己的擁護者。


香港工商日報, 1979-04-09

Friday, 9 August 2019

SCMP's 1918 report on 斬雞頭,燒黃紙

SCMP 13 Sep 1918, p. 6

Fung Yuk-nam, one of the witnesses in the Chan U-man partnership action created a small sensation yesterday in the Supreme Court, when he disclosed to the Chief Justice, Sir William Rees Davies K.C., an alleged attempt by a witness for plaintiff to bribe him.


...


Mr C. G. Alabaster, O.B.E., (instrcuted by Mr F. C. Jenkin, C.B.E. (instructed by Mr D. J. Lewis, of Messrs Johnson, Stokes and Master), for defendant.


...


Witness continued: I solemnly say that every word is true and if any word is not true I am willing to suffer all kinds of calamity, even the death of everyone of my children and may all kinds of bad luck befall me. And I am willing to go to Man Mo Temple and chop off a cock's head."

Mr Alabaster: You will probably have to. We are going to make the suggestion that all do it.
His Lordship: This gentleman seems rather of superior education and character and perhaps would not attach much importance to the superstition.
Mr Jenkin: He offers to cut off a cock's head for what it is worth.
Mr Alabaster: So do we. Hiu Chik-wa is willing.

...


Witness: I say I am not and am willing again and again to go to the Man Mo Temple and go through the ceremony of chopping off a cock's head.


...


Mr Alabaster: Will de defendant Chan U-man go to the Man Mo Temple and perform the ceremony of cutting off the cock's head? - I for my part certainly will.

Mr Alabaster: Will Chan U-man? I put the challenge out.
The question was put to Chan U-man, who said "Yes, I am willing to cut off a cock's head for everything in the action."
Mr Jenkin: We shall probably be where we are I suppose.
His Lordship agreed to allow the test and asked if counsel proposed to attend.
Mr Jenkin: I should like to.
Mr Alabaster: I didn't propose to but I have no doubt it will be interesting.
Mr Jenkin: Perhaps you can't get a free for it.
Finally it was agreed that Hiu Chik-wa, Fung Yuk-nam and the defendant Chan U-man should undergo the ordeal of the cock's head and the case was adjourned until Monday.

---   ---   ---


SCMP 26 Sep 1918, p. 3


According to arrangement the parties in the antimony ore case at the Summary Court went to the Man Mo Temple on Tuesday, where defendant's principal witness took an oath by decapitating a cock that his books etc. were genuine. As the result Mr P. W. Golding, representing the plaintiff (the Hung Tai firm, of King's Building, Compradores) agreed to judgement for defendant (Ho Yik Piu, alias Ho Shau, of 7 Temple Street, Yaumati) represented by Mr W. B. Hind. The amount sued for was $500, said to have been deposited with the defendant for organising an antimony ore business.


The ordeal explained.


The frequency with which the cock's head ordeal has been invited of late by Chinese litigants and the curiosity thereanent among foreigners make interesting a few particulars of the ceremony and its portent. 


It seems that not many people have actually seen the test carried out, for a number of reasons. In the first place no one particularly wants to see it. Secondly the participants naturally desire privacy and only those immediately interested are admitted to the temple; and the third and perhaps principal reason is that the ceremony seldom takes place. Some Chinese of higher class scorn to do it, holding that when a man has to resort to those means to establish his veracity it must be that he is a person regarded as not above suspicion and to descend to such a demonstration is to lose face. They prefer to lose the money involved, even up to a considerable sum. Others of course have become westernised and for them the decapitation of a rooster conveys only a feeling of regret for the rooster. Furthermore, even when the challenge thrown out is accepted, there are always forces working to prevent its culmination. To the superstitious Chinese mind the penalties for perjury or mistake are so real and terrible that the party taking the oath is often beset with doubts, and even when his excess of indignation or confidence carry him right up to the temple his relatives are ever ready to stop him, since the calamities he dares will affect them and their descendants for ever. As an instance the case of a woman is recorded. Her face paled and her hand trembled when the chopper was given to her. She laid it on the cock's neck, but there her strength failed. The cock freed himself and walked away. The lady made a feeble slash at it, and then the relatives, fearing the portent and glad of the excuse, interfered and the ordeal was abandoned.


Locally almost all of the tests are carried out at the Man Mo temple, which is the principal temple in the Colony and the only suitable one in central district. Although the time honoured "joss pidgin" enshrouds the proceedings to some extent the programme is simple enough. The arrangements are made with the Temple keeper, who receives a fee. The oath which is the affirmant is to make is written out on yellow paper with the penalties for swearing falsely. In effect he "swears by the cock" the inference, being: "As I sever this cock's head may my own be severed if I swear falsely in this matter," and a similar fate is invited for all the pilgrim's children right down the generations. Sudden death, regarded as a punishment, is abhorred by a Chinese and there is the additional prospect of having no descendants to pray for him. Joss sticks are lighted and a kow-towing ceremony gone through, after which the temple keeper beats the drum and gong. The oath is sometimes read next, and then it is burnt, that it may be wafted to the knowledge of gods. No particular deity is invoked, any who happen to be listening will note the matter. Then the party adjourns to the courtyard of the temple where stands a new chopping block, a new chopper, and the fowl, all provided by the attestant. The reason for the change of scene is that the deed must not be concealed in any way from the god's sight and therefore may not b performed under a roof. The rooster's legs are tied, and the affirmant kills him apparently as best he is able, with one stroke, sometimes seizing its head and sometimes its body. Since no one cares about the corpse it becomes the perquisite of the temple keeper.


That is the ceremony as observed in Hongkong. Exactly why a rooster is selected as the victim is not clear, except that it figures generally in Chinese sacrifices. There seems danger that the ordeal is becoming too common and that its value as an adjuct to the dispensation of justice will be lost. We understand that the Court exacts a tax for each oath of the kind administered; and the increase of this might keep the challenges and the rooster mortality within bounds.


Monday, 6 May 2019

宋王臺與何啟 (draft)

前文關於香港革新會於1950年代中推動保護宋王臺的角色,定例局(即後來的立法局)議員何啟早在1898年於局上提議保護宋王臺。
The acquisition of New Territories and the government policy towards the Chinese must be considered.

定例局討論文件

https://www.legco.gov.hk/1897-98/yr9798.htm
https://www.legco.gov.hk/1897-98/h980815.pdf

Historical context:

1898年6月9日 展拓香港界址專條

Key figure in formulating British government policy towards New Territories: James Stewart Lockhart, Colonial Secretary 1895-1902, who was a close friend of Ho Kai

https://en.wikipedia.org/wiki/James_Stewart_Lockhart
and the report:
https://industrialhistoryhk.org/lockhart-report-1898-fascinating-glimpse-industry/
Ho Kai: Choa, G.H. 1981. The Life and Times of Sir Kai Ho Kai. Hong Kong. The Chinese University Press.

Major-General Wilsone Black (acting Governor at the time)

https://en.wikipedia.org/wiki/Wilsone_Black

Henry Arthur Blake Governor, 1898-1903


港英政府冷待宋王臺?與陳蓓教授商榷

http://behind-the-news.blogspot.com/2014/08/blog-post.html


Kai Tak Airport History: https://gwulo.com/kai-tak-airport-history

South East Kowloon Development, Kowloon Development Office Territory Development Department, Hong Kong (2001):
https://www.epd.gov.hk/eia/register/report/eiareport/eia_0592001/12-9.pdf


Central Kowloon Route and Widening of Gascoigne Road Flyover Marine Archaeological Investigation (MAI), Kai Tak Development (2008)
https://www.epd.gov.hk/eia/register/report/eiareport/eia_2142013/EIA/appendix/Appendix%2010C.pdf

Monday, 22 April 2019

Entrepreneurship in blood: Stanley O. Gregory and the business of Kelly & Walsh

Over seventy years ago under the gloomy days in Shanghai due to the Japanese invasion, Stanley O. Gregory, manager of the publishers and booksellers Kelly & Walsh Ltd. Co. (KW), was interned in the Lunghwa camp with some other 500 prisoners of war. 

Life in a POW camp was harsh. The 40-year-old Englishman, notwithstanding the hardship, had entrepreneurship in his blood and wrote a piece of 1600-word business memorandum (see below) in the last month of his internment in August 1945. Strong man. In the insightful memorandum he discussed the current situations of book importation of English and American books before the war and forecast the prospect after the war by giving six points of recommendations. 

The article was sent to the trade journal The Publishers' Weekly via KW's long trading partner, Bill Hall, of H. M. Snyder and Co., and published at the end of 1945 when Gregory had left to join his family in Sydney. 

Gregory's photographs of China taken in the 1930s and his papers are deposited in the National Library of Australia and have received scholarly interest recently in 2016 and 2018.

---   ---   ---   ---   ---


This memorandum is intended for the consideration of publishers and book distributors in England and America, and is concerned with the countries occupied by Japan, with all of China, and, of course, Japan, but not Burma. Together they include all the islands and continental countries usually included under the term “The Far East,” for the area east of Singapore is more than a geographical expression. It does form a natural self-contained collection of landmass and islands, separated by mountain barrier and sea from India, by sea from America, and by sea and desert from the inhabited parts of Australia. The Far East is a unit, an important unit in world economy, and the unity of this area will need to be recognized and allowed for in after-war reconstruction and business economy.
In this area, before the war, the language of commerce was almost entirely English, and English was taught as a second language in schools and universities from Japan to the Straits. This was less so, naturally, in French Indo-China (always rather jealously closed to non-French trade and customs) and in the Dutch East Indies (where, however, English was a very good second to Dutch). In the Straits, Siam and Hong Kong, the instruction was in the British tradition, while in the Philippine Islands, it was in the American. In China, almost all of the important universities were staffed and run by trained British and Americans, appointed through missionary societies, who also were responsible for many big schools of various types throughout the country. In Japan, eminent professors and trained teachers from England and America were to be found in the universities and important schools. Thus the people of these countries were acquiring the tradition of learning English as a second language and were using it to converse in with each other, with people of other countries, and, where local dialects as in China prevented intercourse, even of necessity between nationals of the same country. Add that the European resident, merchant or traveller in the Far East speaks English and you have a picture of this part of the world in which has been developing an interest in and a feeling for books in English, and thereby, what is more important, the civilization and culture that they represent.
And to meet the demand there has been an increasing circulation of English books [hoito: emphasis mine], either English or American editions, or editions authorized for local issue, or unauthorized, pirated copies. The publisher or bookdealer abroad can scarcely appreciate the tremendous trade in pirated books, produced mainly in Shanghai, a trade that has irritated educational publishers since the beginning of the century, but that only of recent years has grown to such a size that it was displacing regular editions of all types of books not only in China, but in Hong Kong, the Philippine Islands, and elsewhere. Reproduction was photographic, publishers’ imprint was omitted (to evade Chinese Trade Mark law), a cheaper paper and binding used, and the price was so ridiculously less than that of the original that no price adjustment by the copyright owner was possible whereby genuine copies could be sold against the pirates. This was most obvious with technical, engineering, medical, legal and other normally highly-priced text and reference books. A medical book at say US$7.50 or 36/- would be sold in a pirate edition as the equivalent of US$2.—or 10/-. Several years back the Oxford Press cut the price of the “Concise Oxford Dictionary,” for the China market, to less than half, to enable competition with the pirated issue, but even so the pirated issue was still priced almost a third cheaper.
Now the justification of those who pirated books for educational use in schools and universities was that the Chinese student could not afford the higher-priced originals. This was (and doubtless still is) the attitude of the Chinese government, to whom the needs of the Chinese student are of more concern than the rights of foreign authors. In China, to study is a most honorable ambition, and there is an age-old tradition of respect towards study and learning such as does not exist in England or America, where more practical or martial pursuits have been more highly honored. And the Chinese government is well aware of the importance and urgency of spreading modern knowledge among its 400 million people. And if the many Chinese students cannot pay for foreign editions of necessary books, the Chinese government has no intention of discouraging them from buying what they can afford, cheap local reprints. This is an economic position that must be accepted.
But is [hoito: it] is no less important from the Western point of view that our tradition should be widely diffused in China. By its size, if by nothing else, China will be the strength behind whatever civilization rules in the Far East. The Chinese boast that they have absorbed all their conquerors, and this is a country whose spirit is alien to the spirit of the totalitarian nations. It behooves us therefore to encourage the spreading of our Western ideas and ideals of a Christian democracy. We cannot wish to restrict the diffusion of Western writings. It is essential that British and American books circulate widely in China, but at a Chinese price.
At present the Chinese copyright law is of little value to the owner of a foreign copyright. The Chinese government has not been encouraging to overtures from abroad for copyright protection, for the reason already mentioned — the high price of original editions in terms of Chinese purchasing. There is no reason to suppose however that the pirates could not be eliminated, copyright protected, and larger profitable sales realized with special China editions produced for the low price China market. The Chinese government would agree to copyright protection provided this need is met. The alternative before British and American publishers is the choice between authorized and unauthorized cheap editions. With authorized reprints, they can be assured of copyright protection, for here ethics and economics march together.
It is to be hoped that publishers will now be considering a future policy for the Far East, which will involve for China two aspects. Generally from the Far East there will be requests from libraries, universities, institutions and others for gifts of books. So much damage has been done, so many libraries despoiled, so many institutions destroyed, that ordinary income or even special grants cannot suffice to replace the loss, or to add publications issued since the outbreak of the war. China has suffered particularly from the removal of universities from one part to another and from destruction by loot and fire, and so far as China is concerned, a generous gift policy might be bound in with the provision of adequate copyright laws. Publishers should therefore be represented on any bodies formed for assisting China in this way.
Cheap editions for China implies production in China, generally speaking, and suggests that publishers both in England and in America will find it valuable and necessary to pay more attention in the future to the Far East. This is one section of the world which suffers from entirely too little direct representation. There are big booksellers, such as Maruzen (in Japan), Kelly & Walsh (in China & the Straits), the Commercial Press (in China), or the Philippine Education Co. (in the Philippine Islands), all of whom are also printers and publishers on their own account, but who do not have the organization to represent publishers in travelling or in visiting educational authorities, universities and so on, or in financing or arranging for general distribution of local editions. China is here primarily in mind, but the Far East must be thought of as a whole and there should be adequate publisher’s representation to cover all the countries east of Singapore. Such representation could often be joint, but so far as China is concerned, must include authority not only to sell but also to produce, where needed, cheap local editions.
The cheap edition includes mainly books for educational purposes, for schools and universities, and of these only of course those selected and used in such institutions. Cheap editions can only be issued where a profitable demand is assured. This leaves a very large field for the normal sale of regular editions, and this sale will be considerable. There is every reason to believe that the Far East will want more British and American books after the war than before. There’ll be the temporary big replacement demand, but in addition there has been a steadily increasing English reading public, due to the use of English as a commercial medium, and as a second language by increasing numbers of educated people. British and American ideas and ideals will be more important to these millions of people and there will definitely be closer contacts with the West. Though the number of resident foreigners may be less, there will be a tremendous increase in demand for British and American books by the peoples of these countries.

Publishers in England and America should therefore be considering these points:- (1) The wide demand that the ending of the war will bring from the Far East for English and American books: (2) the requests for gifts of books on behalf of libraries despoiled by the war; (3) the pirate book menace from China, which can only finally be met by (4) a satisfactory copyright agreement with China, implying (5) authorized production in China of cheap editions for the China market, mainly for use in schools and universities; and, (6) permanent representation in the Far East to deal with vastly increasing business.

Source: The Publishers' Weekly, Volume 148 Issue 26 Date December 29, 1945, pp. 2771-73. 

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Friday, 29 March 2019

The Book of Knowledge: The Children's Encyclopaedia in Shanghai

Three days before the May Fourth Movement broke out in Beijing, the Shanghai-based Chinese American Publishing Company put up an advertisement of The Book of Knowledge: The Children's Encyclopaedia for the publisher Grolier Society in New York.


source: North-China Daily News, 1 May 1919.