Thursday 27 March 2008

Scots in Imperial China

Scots in Imperial China: biographies and bibliography

Governors/Adiminstrators/Cadets of Hong Kong:
1. Sir Charles Elliot (1801-1875), cousin of the Scottish diplomat Gilbert Elliott, 1st Earl of Minto (1751-1814) and grandson of Sir Gilbert Elliot, 3rd Baronet (1722-1777), 3rd Baronet of Minto
2. Malcolm Struan Tonnochy (1841-?)
3. Sir Wilsone Black (1837-1909)
4. Sir James Haldane Stewart Lockhart (1858-1937)
5. Sir Reginald Fleming Johnston (1874-1938)
6. Sir Murray MacLehose (1917-2000)
7. Lord Wilson of Tillyorn (1935-)

1. William Jardine (1784–1843), founder of Jardine Matheson
2. James Matheson (1796-1878), founder of Jardine Matheson
3. Robert Morrison (1782-1834)
4. William Milne (1785-1822)
5. John Robert Morrison (1814-1843)
6. James Legge (1815-1897)
7. Dr. John Dudgeon (1837-1901)
8. John Thomson (1837-1921)
9. Sir James Haldane Stewart-Lockhart (1858–1937)
10. Sir Reginald Fleming Johnston (1874–1938)
11. Sir Patrick Manson (1884-1922)
12. Thomas Ash Lane, founder of Lane Crawford
13. Ninian Crawford, founder of Lane Crawford
14. William Keswick (1834-1912)
15. James Johnstone Keswick (1845-1914)
16. Henry Keswick (1870-1928)
17. William Johnstone Keswick (1903-1990)
18. John Keswick (1906-1982)
19. Robert George Shewan (1859–1934)
20. Thomas Augustus Gibb, founder of Gibb, Livingston and Co. 仁記洋行
21. William Potter Livingston, founder of Gibb, Livingston and Co.
22. Douglas Lapraik (1818-1869)
23. Leonard Just
24. Thomas Sutherland (1834-1922), founder of HSBC
25. William Adamson, Borneo Co., Ltd. 搬鳥洋行
26. John Burd (1794-1855), John Burd and Co. 畢洋行
27. J. Innes (1787-1841), founder of Innes, Fletcher & Co.
28. Robert Fortune (1812-1880)
29. Robert Strachan, editor of Hongkong Register

Have a look on The Hongkong Directory: With List of Foreign Residents in China (1859) will understand why the Scots made Hong Kong.

to be continued...

Bibliography:
David Harris, Of Battle and Beauty: Felice Beato’s Photographs of China (Santa Barbara: Santa Barbara Museum of Art, 1999).
Edward M. Spiers, The Scottish Soldier and Empire, 1854-1902 (Edinburgh: Edinburgh University Press, 2006).
J. Y. Wong, Deadly Dreams: Opium and the Arrow War (1856-1860) in China (Cambridge: Cambridge University Press, 2002).
Patrick Manson Biography (1884-1922) Wiki and http://www.faqs.org/health/bios/50/Patrick-Manson.html

For Dr. John Dudgeon and John Thomson , see
Nick Pearce, 'A Life in Peking: The Peabody Albums'
Nick Pearce, Photographs of Peking, China: 1861-1908 (New York: Edwin Mellen Press, 2005).


to be continued...

Wednesday 26 March 2008

不要傻瓜.不要下流

近讀兩本書:一是養老孟司的《傻瓜的圍牆》(2003),一是三浦展的《下流社會》(2005)。我是先讀《下流》,後閱《傻瓜》。一夜,不能入睡,捧起《下流》,一發不可收拾,幾乎通宵“下流”。原來男女“下流”有別,男女大不同。讀來興味盎然,比想像中更引人入勝,尤其是引用受訪者的說話,有夠“下流”。建議要討論或再討論香港是否也正在步入“下流”社會的知識人和官員,認認真真通讀全書,不要斷章取義,撕裂閱讀,分割作者,誤導讀者,為害市民。《下流》分析平等機會和男女“下流”,更值得留意和處理,不要游談無根,盡是空談闊論。

《傻瓜》比《下流》短小精悍,名題同樣別出心裁,震撼人心。“除了我自己之外,所有人都是傻瓜”。這就是傻瓜。莫說是幕前幕後,人前人後,在日常生活、辦公室、教室、課室等都遇過不少。(時候不早,已入五更)

寂寞好讀書。夜瀾人靜的時間儘管不多,也要把順手拈來的文字記錄一下,好讓日後翻閱瀏覽(另一個原因是要儘早歸還《傻瓜的圍牆》)。

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《下流》:
1. 下流階層的定義其實是中流階層中的下層,而並不是真正的下流階層。相對地,書中所指的上流階層又不是真正的上流階層,而是中流階層中的上層。(頁3)
2. 下流階層在物質需求上算不上貧乏,卻缺少一種生活意欲。(頁3)
3. 幾點發現:越是下流階層越追求自己的個性,越是低階層的年輕人自我感覺越強(頁126-34) 4. NEET族:Not in Education, Employment or Training。(頁135)
5. “下流”男性自我封閉,“下流”女性自我展現。(頁146)
4. 關於女性的分化:“現在的時代倒不是男女差別、女性與男性之間的階層差別在擴大,而是女性與女性之間的差別〔指收入差距〕正在不斷擴大,再引伸開來,則是由於女性父母親所屬的階層所造成的差別正在不斷擴大。”(頁42)
6. 引用漫畫《東大特訓班》(《龍櫻》)的主角櫻木建二的話:
“所謂的社會規則,全部是由那些頭腦聰明的傢伙為了保護自己而制定的,而對自己不利的地方都被他們遮遮掩掩地糊弄過去了。也就是說,假如你們不肯動腦筋去學習,樣樣事情都嫌麻煩的話,一生都會被人騙。你們如果不想被騙,不想失去自己的利益,成為社會的失敗者,就得好好讀書。”(頁142)疑問:學生真的會信這一套嗎?
“你們以為沒有必要非得爭第一(Number One),只要證明自己是唯一的(Only One)就行了嗎?別開玩笑了。所謂的Only One就是那個領域的Number One。”(頁143)不禁令我想起李天命犬儒的九一主義。

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《傻瓜》:
1. 對自己不想知道的事,他們會主動隔斷資訊。在這裏存在一堵牆,這就是「傻瓜的圍牆」。(頁11)
2. 本來甚麼都不知道,卻認為自己「己經知道了」,這是很可怕的。(頁12)
3. 在日本,太多人不明白「懂得一些東西」和「擁有許多知識」完全是兩回事。(頁14)
4. 真正科學的態度,不是單靠正面的論證來認定芋命題是絕對的事實,而要承認有出現曖昧反證的可能。(頁22)
5. 一邊喊著要提倡個性,一邊卻老是別人臉色行事,這不是現在日本人正在幹的事情嗎?(頁43)
6. 所謂「意識」,就是人徹底追求共通性的結果。從根本上說,人類的語言理論和文化傳統的作用就是確保這種共通性。(頁46)
7. 個性是與生俱來的,教育不應著重發揮個性,應該面對現實,教導年輕人去理解別人感受,達至互相溝通。(頁49)
8. 在意識的世界和心靈的世界裏,不管是感情還是理由,都必須以共通性作為前提,因為這也是大家能夠互相理解的。(頁68)
9. 人們將「人是不變的」這個錯誤觀點作為大前提,結果就在自己的周圍製造出一幅大「圍牆」。(頁69)
10. 現代人是在不加思索的情況下在自己的周圍築起了牆,而且很多人並沒有意識到這堵牆的存在。(頁174)

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你“下流”嗎?還是“傻瓜”,mes amis?

Sunday 23 March 2008

The British Pekingese Dog

Sarah Cheang, 'Women, Pets, and Imperialism: The British Pekingese Dog and Nostalgia for Old China,' Journal of British Studies, 45, 2, Apr 2006, pp. 359-87.

"Between 1914 and 1962, the Pekingese was the most popular breed of pedigree toy dog in Britain." (p. 361)

"Ladies’ Field was published between 1898 and 1928 and was then incorporated into Home Magazine. A George Newnes product (whose other contemporary publications included Country Life and World-Wide Magazine), Ladies’ Field cost sixpence a week, had an international circulation, and was available at W. H. Smith’s bookstalls or could be ordered from newsagents. Kate Jackson suggests that Ladies’ Field had a weekly circulation in the hundreds of thousands, whereas other ladies’ papers archived only seventeen to twenty-seven thousand. Kate Jackson, George Newnes and the New Journalism in Britain, 1880-1910: Culture and Profit (Aldershot, UK, 2001)." (footnote, p. 369)

"Governor of Wei-Hai-Wei and Mrs. Gaunt outside Queen’s House, Liu Kung Tan," Ladies’ Field, 30 June 1900; "An Englishwoman's Life in China," Ladies’ Field, 27 October 1900; J. Thomsom, "Broken China," Ladies’ Field, 3 November 1900; "The Military Hospital at Lui-Kung-Tao," Ladies’ Field, 5 January 1901; "Li Hung Chang’s Latest Portrait," Ladies’ Field, 30 March 1901; Douglas Hume, "China Cameos," Ladies’ Field, 4 May 1901; "Lady Lofengluh," Ladies’ Field, 7 June 1902; "Captain R. H. James and the Wei-Hai-Wai Contingent," Ladies’ Field, 30 August 1902; "Miss Chang," Ladies’ Field, 4 March 1905.

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Edward William Jacquet, The Kennel Club: A History and Record of its Work, with Numerous Portraits and Other Illustrations by Edward William Jacquet Secretary of the Kennel Club, Fellow of the Chartered Institute of Secretaries (London, 1905); 4th ed. (London, ca. 1914).

Mrs. Archibald Little, Round about my Peking Garden (second impression, London, 1905).

Liberty and Co., Liberty Yule-Tide Gifts, 1909 (London, 1909).

Lilliam C. Smythe (ed.), The Pekingese: A Monograph on the Pekingese Dog, Its History and Points, with Notes on Breeding, Feeding, Etc., Photographs of Famous Dogs, and Directory of Breeders (London, 1909).

Mrs. Neville Lytoon, Toy Dogs and Their Ancestors: Including the History and Management of Toy Spaniels, Pekinese, Japanese, and Pomeranians (London, 1911).

Queenie Verity-Steele, The Book on Pekingese, 5th ed. (1914; repr., Brighton, 1926).

Lillian C. Raymond-Mallock, Toy Dogs: The History, Points, and Standards of Pekingese, Toy Spaniels, Japanese, Pomeranians, Yorkshire and Toy Terriers, Schipperkes, Pugs, Griffon Bruxellois, Maltese, and Italian Greyhounds with Instructive Chapters on Breeding, Rearing, Feeding, Training, and Showing and Full Information as to Treatment of Most Ailments (Kenilworth, ca. 1915).

V. W. F. Collier, Dogs of China and Japan in Nature and Art (London, 1921).

Anne Coath Dixey, The Lion Dog of Peking: Being the Astonishing History of the Pekingese Dog (London, 1931).

Mrs. Aston Cross, The Pekingese Dog (Tonbridge, UK, 1932).

Edward C. Ash, The Pekingese as a Companion and Show Dog: Its Care, Management, and History, Famous Owner, Breeders, and Dogs (London, 1936).

Theodore Herman, “An Analysis of China’s Export Handicraft Industries to 1930” (PhD diss., University of Washington, 1954).

Elsa and Ellic Howe, Pekingese Scrapbook (London, 1954).

Sarah Cheang, “The Ownership and Collection of Chinese Material Culture by Women in Britain, ca. 1890-1935” (PhD diss., University of Sussex, 2003).

Sarah Cheang, “The Dogs of Fo: Gender, Identity, and Collecting,” in Collectors: Expressions of Self and Other, ed. Anthony Shelton (London, 2001), 55-72.

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Other reference:

Liberty and Co., Descriptive Details of the Collection of Ancient and Modern, Eastern and Western Art Embroideries, Exhibited by Messrs. Liberty, April, 1894 (London, 1894).

Liberty and Co., Liberty Yule-Tide Gifts (London, 1898).

Liberty and Co., Liberty Yule-Tide Gifts, 1909 (London, 1909).

William Whiteley Ltd., Whiteley’s General Catalogue (London, 1914).

Debenham and Freebody, Chinese Embroideries: A Unique Collection of Rare Mandarin or Court Robes, Sleeve, Etc., Worn by the Manchu Aristocracy during Empire Period, Lama Robes Worn by Tibetan Abbots in Ceremonial Observances, Etc., Etc., Collected in Western China (London, 1915).

Hugh Honour, Chinoisrie: The Vision of Cathay (London, 1961).

Harriet Ritvo, “Pride and Pedigree: The Evolution of the Victorian Dog Fancy,” Victorian Studies, 29, 2, 1986, pp. 227-53.

Harriet Ritvo, The Animal Estate: The English and Other Creatures in the Victorian Age (Cambridge, MA, 1987).

Dawn Jacobson, Chinoisrie (London, 1993).

Reina Lewis, Gendering Orientalism: Race, Feminity, and Representation (London, 1996).

Malcolm Baker and Brenda Richardson, A Grand Design: The Art of the Victoria and Albert Museum (London, 1997).

Thursday 20 March 2008

港大陸佑堂之黃陸佑

陸佑,本姓黃名佑,廣東鶴山縣沙坪人。生於1863(?),死於1924,終年61歲。

不日待續

Sunday 16 March 2008

Education, Soul and Hub of Excellence: Harvard case from an Insider's Viewpoint

Harry R. Lewis. Excellence without a Soul: How a Great University Forgot Education. New York: Public Affairs Press, 2006.

I could still remember I picked up a book from my sister's desk several years ago. It was Allan Bloom's The Closing of the American Mind: How Higher Education Has Failed Democracy and Impoverished the Souls of Today's Students (1987). This classic on the failure of American higher education has drawn me to the present book, Lewis' Excellence without a Soul, which I would not have had the chance to read if not via an email from my institution. Lewis' book, in some way a forceful critic on the former Harvard President Lawrence Summers, who was alleged to have sold Harvard's soul to the devil (market force?), striking to me in the first place, in particular its preface. It states:

"The fundamental job of undergraduate education is to turn eighteen- and nineteen-year-olds into twenty-one- and twenty-two-year-olds, to help them grow up, to learn who they are, to search for a larger purpose for their lives, and to leave college as better human beings." (p. xii)

"to talk seriously to students about their development into people of good character who will know that they owe something to society for the privileged education they have received." (p. xii)

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In the following, I would quote passages/sentences of great interest and importance to me.

"in some ways Harvard is unique; it is the oldest university in America, and so it has set many standards, for good or ill, and even among icons it holds, in the public imaingation, a distinctive preeminence." (p. xiii)

"[students] are more likely to remember a brilliant instructor than what that instructor taught." (p. xiv)

"College, at its best, is where students start to understand themselves and to find ideals and objectives for their lives." (p. xiv)

"Classroom pedagogy is one aspect of teaching, but so are the purposes and structure of the curriculum and the perennial issues of advising and student-faculty contact" (p. 2)

"we teach the humanities to help students understand what it means to be human...students from families with little money may not share the assumptions that well-to-do families have about the purpose of education" (p. 3)

"Professors are hired as scholars and teachers, not as mentors of values and ideals to the young and confused." (p. 4)

"The relationship of the student to the college is increasingly that of a consumer to a vendor of expensive goods and services." (p. 4-5)

"Something is wrong with our educational system when so many graduating Harvard seniors see consulting and investment banking as their best options for productive lives." (p. 6)

"'The demands of productivity,' a humanities editor says, 'are leading to the production of much more nonsense.'" (p. 9)

"A certain level of distinction is normal at Harvard, and it is both enjoyed and ignored." (p. 12)

"In a competivitive environment, in which the university wants the best students from the entire world's population and the best faculty from all the world's Ph.D.'s, public image has become much more important than when universities relied on self-reproducing pools of students and professors." (p. 14)

"Universities were never truly ivory towers, and they should not be; they are privileged with independence and public support because they serve society. Thus public scrutiny is apporpriate and important. But one irony of the current climate at Harvard is that as the school has adjusted to relentless scrutiny from external media, the institution that historically provided 'public' scrutiny, the alumni-elected Board of Overseers, has become carefully managed and quite docile." (p. 15)

"A Princeton professor I know quipped that the fact that my most successful student was a dropout confirmed his theory that Harvard's value added is negative - the more Harvard education you have, the less far you go in life." (p. 22)

"[B]readth and freedom in academia are like lower taxes in politics - it is hard to be against them, even if they come at the cost of important sacrifices." (p. 25)

"[Ph.D. graduates] risk not being taken seriously as promising academics if they give voice to thoughts of going into business or law. Professors can help them get where they are supposed to be going, but will rarely help them figure out if they want to go there...professors will often prefer graduate students who, like themselves, are devoted single-mindedly to learning, who are focused on knowing as much as possible about a limited domain, and who are skilled at hiding any personal agonies." (p. 47)

"General education was not, the report said [General Education in a Free Society, published in 1945; known as the the 'Red Book'], education in knowledge in general, whatever that might mean. General education had a specific objective. It looked to the student's 'life as a responsible human beings and citizen' and to certain 'traits of mind and ways of looking at man and the world.' General education had a point of view.' (p. 53)...report by the Student Council...'it is in a period of confusion and catastrophe rather than in times of glittering prosperity or preoccupation with material problems that students must think deeply about permanent values, and about the future of civilization itself.'" (p. 55)

"In the absence of any pronuncement that anything is more important than anything else for Harvard students to know, Harvard is declaring loudly that one can be an educated person in the twenty-first century without knowing anything about genomes, chromosomes, or Shakespeare." (p. 62)

"It is odd irony to think that Harvard should be engaged in a competition with other universities to send away more students who have so eagerly sought to attend - especially since a number of college with robust study-abroad programs adopted them in part because of housing shortages, limtied academic opportunities, or locations in sleepy towns that do not hold the interest of their students for four consecutive years" (footnote, p. 67)

"I have found parents and students alike skeptical that those with the privilege of attending one of the world's finest universities should learn 'global competency' by substituting experiences abroad or courses at inferior universities for the opportunity to study, think, and debate with others at Harvad." (p. 71)

"[Students without ability to cooperate and communicate] had been conditioned to a particular way of pursuing excellence - making sure others did not profit from their excellence." (p. 75) original emphasis

"A good course is not merely a well-taught course, any more than a good book is simply a well-written book. Good courses have good concepts behind them. A student can come away from a course enlightened, even if the lecturer's delivery is imperfect." (p. 81)

"An 1878 survey of American college concluded, 'It is as original thinkers and authors that the majority of college professors attain a reputation; but the qualities that fit one for pursuing original investigations...may unfit him for...the teacher's task. It is, therefore, oftentimes true that a great scholar, of national reputation, is only an indifferent teacher.' Conversely, great teachinig can be viewed in academic circles as a kind of performance art, fine if you can do it but raising doubts about the teacher's seriousness as a scholar." (p. 83)

"[one young graduate said] I didn't learn much that I could not have learned on my own. The most important things I learned were from managing the Quincy House Grill." (p. 88)

"[a technology employer explained] admission to Harvard and other top colleges was already a strong indicator of quality, and getting good grades, or at least not getting too may bad grades...confirmed that the student was not only smart but had worked steadily for four years without disruptive personal difficulties." (p. 139-40)

"The principal reason students don't work hard is that the work they are asked to do is not very interesting and has not been made to seem very important." (p. 142)

"[the parents said] 'We never knew what to do with her. You admitted her - she is your problem now." (p. 157)

"Today's consumer culture, in which the college's job is to make its students happy rather than to educate them, threatens the old idea that the disciplinary system should make sutdents into better people." (p. 161)

"A Chinese student might be excused of plagiarism because it is endemic in his native culture." (p. 162)

"The careerism of undergraduates has been much lamented, especially by humanists. The humanities, because they are the least obviously useful of the subjects taught in college, are the biggest casualties of the market-model university. Students choosing courses for occupational reasons tend toward the social sciences and the sciences." (p. 203)

"Many students go into consulting and investment banking as a result - jobs that offer money, utilize students' social and analytical skills, and have come to be known as markers of success...But an economy in which all the smart people were consultatns or investment bankers would not last very long." (p. 205)

"The purpose of a concentration is not to teach anything in particular of substance but to teach certain 'habits of mind'; 'to educate students as independent, knowledgeable, rigorous, and creative thinkers.'" (p. 210)

"A liberal education in the sense Harvard now uses the term is simply an education not meant to make students employable. Undergraduate educated should not be too advanced or too specizlized, nor should it include courses that would be helpful in the world business. Harvard's image of the liberally educated graduate mirrors the aristocratic ideal of the amateur athlete. Becoming too skilled any any one thing, so skilled that a graduate could make a living doing it, is distasteful. Students are better off being broadly educated generalists - though not much breadth can be demanded because students would resist any requirement." (p. 253-4)

"Professors, like ideal graduates, should possess knowledge in many things as well as expertise in one. That ideal should inform judgements of faculty excellence. Professors should be able to teach what students need to learn. If faculty members can't teach what needs to be taught, they should be able to learn it so they can teach it." (p. 265-6)

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BTW, it should be worth listing its content here:
1. Choice and Direction
2. Meritocracy and Citizenship
3. Contact, Competition, Cooperation
4. The Eternal Enigma: Advising
5. Why Grades Go Up
6. Evaluation Is Educational
7. Independence, Responsibility, Rape
8. Students and Money
9. College Athletes and Money

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Pilar Mendoza' review, The Review of Higher Education 30.4 (2007) 486-487.In view of Lewis' persistent favor to the English tradition of liberal education, Mendoza commented: "Liberal education has been associated historically with high social status and with those who were "liberated" from the need to use knowledge to earn a living. However, this view asserts the superiority of liberal education over vocational education. " (p. 487)

Sunday 9 March 2008

六朝札記:《世說新語》一

《世說新語.德行第一》
第13條載華〔歆〕王〔朗〕優劣,余嘉錫案語曰:
自後漢之末,以至六朝,士人往往飾容止、盛言談,小廉曲謹,以邀聲譽。逮至聞望既高,四方宗仰,雖賣國求榮,猶翕然以名德推之。華歆、王朗、陳群之徒,其作俑者也。觀《吳志.孫策傳》注引《獻帝春秋》,朗對孫策詰問,自稱降虜,稽顙乞命。《蜀志.許靖傳》注引《魏略》,朗與靖書,自喜目睹聖主受終,如處唐虞之世。其頑鈍無恥,亦已甚矣。特作惡不如歆之甚耳,此其優劣,無足深論也。

Tuesday 4 March 2008

讀Hong Kong Government Gazette 3

1. Visit of King of Hawaii

His Majesty the King of Hawaii arrived in Hongkong on Tuesday evening, the 12th instant, and was welcomed to the COlony by the Governor, in the name of Her Majesty Queen Victoria. His Majesty, the King Kalakaua, was accompanied by His Excellency W. N. Armstrong, Minister of State, and Colonel Judd, Chamberlain.

Hong Kong Government Gazette, 16th April, 1884, Government notification no. 131, p. 264.

2. 人力車左行右越

Whereas, owing to the increase in the number of Jinrickshas, it has become necessary that the regulation of traffic on the level of Queen's Road should be strictly enforced; the attention of Owners of private as well as public Chairs and Jinrickshas is called to Section 10 of Ordinance 6 of 1863, which provides that "Every Vehicles and Chair on meeting any other Vehicle or Chair shall if practicable pass the other by keeping on the left side of the Road, and when going in the same direction with and overtaking such Vehicle and Chair shall pass on the Right leaving the Vehicle or Chair shall pass on the Right leaving the Vehicle and Chair overtaken on the Left..."

Hong Kong Government Gazette, 23rd April, 1881, Government notification no. 136, p. 278.

Global Millennials

Time Style & Design, Spring 2008 Supplement. Excellent read! It surveys the luxurious quests of the Global Millennials, born between 1980 and 2000, in the U.S., China, the Middle East and Japan. China section caught my eyes. Below are the excerpts of two interviews with two cosmopolitian young ladies from the privileged class in China.
  1. Bao Bao Wan, granddaughter of Wan Li 萬里, 26, was educated in the U.S and France and now lives part-time in Hong Kong."
  2. Wendy Ye, granddaughter of Ye Jianying 葉劍英, 28, engaged to an American banker, is an evening-wear designer

Excerpts from 1:

"'Chinese girls are not as conservative as you think,' she says, laughing. Her life in Beijing is spent forging her career, shopping for luxury goods, partying at private clubs..." (p. 40)

"'China has taken on the American Dream: if you work toward what you want and if you are smart enough, you'll het it.'" (p. 42)

Excerpts from 2:

"Ye wears silk gowns by Studio Regal, the label she started four years ago after graduating from London's St. Martins fashion school." (p. 42)

"among fashionistas trying to convey their insider knowledge, below-the-radar names like Loro Pianna and Bottega Veneta are desirable. 'Louis Vuitton is for girls from second-tier cities now," she says..." (p. 42)

Religion and British Imperial History

Currently reading, very briefly, a review article on religion and British imperial history:
  1. Tony Ballantyne, 'Religion, Difference, and the Limits of British Imperial History', Victorian Studies, Vol. 47, No. 3, Spring 2005, pp. 428-55.

The following six books under review:

  1. Imperial Bibles, Domestic Bodies: Women, Sexuality, and Religion in the Victorian Market, by Mary Wilson Carpenter; pp. xxii + 206. Athens: Ohio UniversityPress, 2003, $39.95.
  2. Missionary Women: Gender, Professionalism and the Victorian Idea of Christian Mission, by Rhonda Anne Semple; pp. xvii + 285. Woodbridge, UK, andRochester, NY: Boydell Press, 2003, £60.00, $110.00.
  3. The Imperial Horizons of British Protestant Missions, 1880–1914, edited by Andrew Porter; pp. x + 264. Grand Rapids, MI, and Cambridge: William B. Eerdmans, 2003, $45.00, £32.99.
  4. Missions, Nationalism and the End of Empire, edited by Brian Stanley; pp. x +313. Grand Rapids, MI, and Cambridge: William B. Eerdmans, 2003, $45.00,£32.99.
  5. Religion versus Empire?: British Protestantism, Missionaries, and Overseas Expansion, 1700–1914, by Andrew Porter; pp. xviii + 373. Manchester: Manchester University Press; New York: Palgrave, 2004, £60.00, $74.95, £18.99 paper, $29.95 paper.
  6. Imperial Fault Lines: Christianity and Colonial Power in India, 1818–1940, by Jeffrey Cox; pp. ix + 357. Stanford: Stanford University Press, 2002, $55.00.

Among these six assiduously researched books, Carpenter's Imperial Bibles, Domestic Bodies caught my immediate attention not because of the principle of 'first come, first serve', but its avant-garde title and cutting-edge subject, and, most importanly, the pivotal role of print culture in forging the English Bible, or so called 'Oriental book' in nineteenth-century Britain.

Sunday 2 March 2008

Language and Education in Colonial Hong Kong

Recent readings:

  1. Anthony Sweeting, 'Education in Hong Kong: Histories, Mysteries and Myths', History of Education,Vol. 36, No. 1, January 2007, pp. 89–108.
  2. Anthony Sweeting and Edward Vickers, 'Language and the History of Colonial Education: The case of Hong Kong', Modern Asian Studies, Vol. 41, Issue 1, 2007, pp. 1–40.
  3. Po King Choi, '"The best students will learn English": ultra-utilitarianism and linguistic imperialism in education in post-1997 Hong Kong', Journal of Education Policy, November–December 2003, Vol. 18, No. 6, pp. 673–694.

Quote from 1:

"Judith Brown, in her Epilogue to Volume IV of The Oxford History of the British Empire (OHBE), states that of the legacies of the British Empire, the ‘most significant of all is the legacy of the school and the university’, and in particular the role of English as an international language. (p. 706)" (p. 1)

"Alastair Pennycook, who, in English and the Discourses of Colonialism and elsewhere, goes further than Said in arguing that the English language itself is inherently ‘imperialist’, and that ‘discourses of colonialism’ adhering to English represent the most fundamental and pernicious legacy of British colonialism." (p. 4)

"British cultural and linguistic ‘hegemony’in Hong Kong appears far more contested, fragile and ephemeral than he would maintain—and more a product of collaborative negotiation than of metropolitan imposition." (p. 5)

"the report of the Committee on Chinese Studies in 1953. This report laid down the parameters for the curriculum for Chinese language, literature and history in local schools, ensuring, according to Pennycook, that these would be biased towards pre-modern topics and literary works and imbued with conservative values. Thus he concludes that ‘the curriculum followed by students today . . . is closely linked to the curriculum formulated in the 1920s, a curriculum developed then to counter Chinese nationalism in the schools, redeveloped in the 1950s to counter communist influences and still held in place in the 1990s as part of British colonial rule’." (p. 8)

"It is perhaps worth remembering that the very first example of nationaleducational standardisation in Britain—the institution of civil service examinationsin the 1860s—was inspired by Chinese precedent. It is no trivial coincidence thatWhitehall civil servants have traditionally been referred to as ‘mandarins’." (p. 10)

"although half-yearly prizes were offered to pupils showing the greatestproficiency in the English language, these prizes were only $1 invalue, as compared with $1.50 for ‘greatest proficiency in ScriptureKnowledge’ and $1.50 for greatest proficiency ‘in the Four Books ofConfucianism’.35 If money talks, its message, at least in Hong Kongduring the 1850s, does not seem to have been based on linguisticimperialism." (p. 13)

"In thepost-war period, both colonial governments and the new international development agencies sought to promote what were felt to bemore efficient and effective policies, geared to providing vocational instruction that would be of practical use to students when they left school, and to encouraging the use of local vernaculars in place of ‘colonial’ languages. The problem with this was that where ademand for education existed, it was usually for precisely the sort of academic, English-medium schooling that Western agencies andcolonial administrators now deemed inappropriate." (p. 23)

"The dilemma as far as language in schools was concernedwas between the ‘use value’ of Cantonese, and the ‘exchange value’of English...for parents such arguments [educational effectiveness of Cantonese] were outweighed by the economic value of the command of English as a marketable skill both within Hong Kong and overseas." (p. 27)

"Hong Kong’s colonial history has created a system of schooling in which English-medium education has come to be regarded both as an avenue to better life chances and as a marker of social status for the local middle class. Thus the preservation of this system has come tobe perceived by influential elements not only within the local business community, but also within the local middle class more broadly, as a vested interest to be defended at all costs. The resilience of thediscourse concerning the superiority of English has more to do with the disproportionate influence of the wealthy English-educatedmiddleclasses within Hong Kong’s undemocratic establishment (both beforeand after 1997) than it does to do with any ‘linguistic imperialism...’ (p. 34)

Quote from 2:

"Quasi-classical Colonialism...it seems reasonable to claim that the closest Hong Kong came to what might be described as ‘ClassicalColonialism’ was in the first seven decades or so of British rule and, even more strikingly, during the brief Japanese occupation of the territory." (p. 91)

"Education in Hong Kong for much of the early twentieth century26 merits the designation of ‘applied colonialism’ in order to emphasize the importance of the main exogenous and endogenous factors influencing developments...Particularly in the years from about 1912 to 1941 and 1945 to about 1955." (p. 96)

"We hold our position in Hong Kong because the Chinese are satisfied to be ruled by us so long as we do not make our yoke heavy and are willing to listen to their views and meet their wishes in matters that affect them nearly. They do not like us, but are passively loyal. If we interfere with their customs to an extent which they believe to be unreasonable, this passive acquiescence will be turned into more or less active opposition." Sir Edward Stubbs, Governor of Hong Kong to Grindle (semi-official). CO129/478, 16 September 1922, 764–66. (p. 97)

"Applied De-colonization...Hong Kong gradually gained a type of applied de-colonization that included financial autonomy and considerable freedom in matters concerning such domestic issues as housing, health and education." (p. 100-1)

"Postcolonialism...the postcolonial period literally started at midnight on 1 July 1997,when China resumed sovereignty." (p. 103)

"Medical doctors, bankers, generalist career civil servants and businessmen, for example, seemed to carry more weight in recent and current policy-making than professional educationists." (p. 107)